SUBHASHITHAM: 035
कम॔णा मनसा वाचा परपीडां करोति यः ।
ततू बीजं जन्म फलति
प्र्भूतं तस्य चाशुभम् ॥
Karmana manasaa vaacha
parapeedaam karoti ya: I
Tat bheejam janma phalati
prabhutham thasya chaasubham II
One who causes violence to others
by thought, word, or deed, the sin caused by it becomes the seed for the tribulations he
has to undergo in the subsequent births.
ईर्षाशा लोभ कोपास्च गर्वो मोह:तथा मद: I
विषादस्चाष्टम: प्रोक्त: इत्येते मनसो मला: II
Eersha aasha lobha kopaascha
garvo moha: tatha mada: I
Vishadscha ashtama: prokta:
ityete manaso malaa: II
Jealousy, desire, greed , anger,
pride, delusion,intoxication, despondency, are the eight aspects of
impurities of the mind.
आत्मश्लगा परनिन्दा पैसुन्यं
अनृतं
तथा I
असंबन्द प्रलपास्च वाचिकं
तु
मलं
स्मृतं II
Aatmaslaagaa paranindaa paisunyam
anrutam tatha I
Asambanda pralapaascha vaachikam
tu smrutam II
Self-boasting, insulting others,
crookedness, falsehood, blabbering with no relevance to the context are the various aspects of the impurities of speech.
स्तेयं च
जीवहिंसा
च
परस्त्रीगमनं
तथा
I
कलञ्चभोजनं चैव
कायिकं
मलमेव
हि II
Stheyam cha jeevahimsaa cha
parastrigamanam tatha I
Kalancha bhojanam chaiva kaayikam
malameva hi II
Stealing, violence to other
living beings , adultery, eating prohibited stuff, are the various aspects of
the impurities committed by the body.
How to cleanse the three
impurities ? - Bhagavad gita suggests
कायेन मनसा बुद्ध्या केवलैरिन्द्रियैरपि |
योगिन: कर्म कुर्वन्ति सङ्गं त्यक्त्वात्मशुद्धये || 11||
योगिन: कर्म कुर्वन्ति सङ्गं त्यक्त्वात्मशुद्धये || 11||
kāyena manasā buddhyā kevalair
indriyair api
yoginaḥ karma kurvanti saṅgaṁ tyaktvātma-śhuddhaye
yoginaḥ karma kurvanti saṅgaṁ tyaktvātma-śhuddhaye
BG 5.11: The yogis, abandoning attachment, perform actions with
their body, senses, mind, and intellect, only for the purpose of
self-purification.
Sri Krishnaya Thubyam nama:
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