न विना अपवादेन रमते दुर्जनो जन: I
काक: सर्वरसान्भुङ्ग्ते विना अमेध्यं न तृप्यति II
Na vinaa apavadena ramate durjano jana: I Kaka: sarva
rasaan bhungte vina amedyam na trupyati
“Without
throwing mud at others , the wicked never feel happy. Just as a crow is never
satisfied unless it eats distasteful food, even though the best of food is offered to it.”
खल: सर्षपमात्राणि पराच्छिद्राणि पश्यति |
आत्मनो बिल्वमात्राणि पश्यन्नपि न पश्यति ||
आत्मनो बिल्वमात्राणि पश्यन्नपि न पश्यति ||
Kala: sarshapamaathraani parachidraani
pasyati I Atmano bilvamaathraani pasyannapi na pasyati II
A wicked person will notice the
bad qualities as tiny as a mustard seed in other person, but will not notice
his own faults , even if it is as large
as a ‘Bilva patra ‘.
मूर्खस्य पञ्च चिह्नानि गर्वो दुर्वचनं तथा ।
क्रोधश्च दृधवादश्च परवाक्येष्वनादरः ॥
Moorkasya
pancha chinhani garvo durvachanam thatha I
Krodhascha
drudhavaadascha paravaakyeshvanaadara: II
Five characteristics of fools:
Excessive pride, hateful speech, unreasonable
anger, taking sides during arguments (not looking at merits of the issue) and
total dis-respect to other people's views .
वृश्चिकस्य विषं पृच्छे मक्षिकायाः मुखे विषम् ।
तक्षकस्य विषं दन्ते सर्वांगे दुर्जनस्य तत् ॥
Vruchikasya
visham puchhe makshikaayaascha muke visham I
Takshakasya
visham dhante sarvaange durjanasya thath II
A scorpion has poison in its
tail. A bee has it in its mouth. A snake has it in its fangs. A rogue person
has poison in his entire body.
In the Bhagavad Gita ch16, there
are many slokas on Asuri sampath ( Demonic nature ), we will just see one of
them :
आशापाशशतैर्बद्धा: कामक्रोधपरायणा: |
ईहन्ते कामभोगार्थमन्यायेनार्थसञ्जयान् || 12||
āśhā-pāśha-śhatair baddhāḥ
kāma-krodha-parāyaṇāḥ
īhante kāma-bhogārtham
anyāyenārtha-sañchayān
BG
16.12: Held in bondage by hundreds of desires, and driven by lust
and anger, they strive to accumulate wealth by unjust means, all for
the gratification of their senses.
Sri
Krishnaya Thubyam nama:
श्रीमान,
ReplyDeleteयह सुभाषित कहाँ से लिए गये हैं?
Guru ji,
Where have these Subhahshit been taken from?