Subhashitham : 023
अनन्त शास्त्रं बहुवेदितव्यं अल्पस्च कालो भहवश्च विग्ना: I
यद्सारभुतं तदुपासितव्यं हंसो यथा क्षीर मिवाम्बुमिश्रं II
Anantasastram bahu veditavyam,
Svalpascha kalo bahavascha vighnah,
Yat sarabhutam tadupasitavyam,
Hamso yatha ksheeramivambumisram.
The Sastras are endless; there is much to be known; time is
short, obstacles are many; that which is essence should be grasped, just as the
swan does in the case of milk mixed with water. "
The
swan is often used to symbolise the nature of satvic mind , as we can see from
the ensuing sloka:
रागादि दूषिते चित्ते नास्पदी महुसूदन: I
न बध्नाति रतिं हंस: कदाचित कर्दमांभसि II
Sri Krishna distances himself from
those whose mind is filled with lust and anger. Just as a swan doesn’t reside
in muddy waterbodies.
In the gita Arjuna asked Krishna : “ dragged on by what does
a man commit sin , unwillingly though, constrained as it were by force? ” . The
reply is given in BGCH3-Verse 37
काम एष क्रोध एष रजोगुणसमुद्भव: ||
महाशनो महापाप्मा विद्ध्येनमिह वैरिणम् || 37||
kāma eṣha krodha eṣha rajo-guṇa-samudbhavaḥ
mahāśhano mahā-pāpmā viddhyenam
iha vairiṇam
BG 3.37: The Supreme Lord said: It is lust alone, which is
born of rajo guna , and later transformed into anger. Know this as the sinful, all-devouring
enemy here on earth.
Having seen the root cause of the problem, how do we get to
the essence of all sastras for a solution?
Two slokas, one by Tulsi das and the other by Vyasa bhagavan might be of use.
भक्तिं प्रयच्छ रघुपुङ्गव निर्भरम् मे I
कामादि दोष रहितं कुरु मानसं च II Tulsi Das
“ Please give me the
fullness of devotion and empty my mind of evils like Lust and Anger . “
Two statements can summarise all
the eighteen Puranas composed by Vyasa.
अष्टादश पुराणेषु व्यासेन वचनद्वयम I
परोपकारं पुण्यानां पापाय पर पीडनं II
“Do good to others; avoid doing harm,"
Help ever, Hurt Never”
Sri
Krishnaya thubyam nama:
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