SUBHASHITHANI: 151
The Brahman, all
spiritual, secondless,
without parts, without body,
is still looked upon as multiform,
to serve the purpose of worship.—Rama tapaniya
Upanishad 7,
( Who is Sita? )
यान्ति न्यायप्रवृत्तस्य तिर्यञ्चोऽपि सहायतां ।
( Who is Rama? )
Rama means spiritual reality
चिन्मयस्याद्वितीयस्य निष्कलस्याशरीरिणः ।Rama means spiritual reality
उपासकानां कार्यार्थं ब्रह्मणो रूपकल्पना ॥ ७॥
( Who is Sita? )
सा देवी त्रिविधा भवति शक्त्यासनाइच्छाशक्तिः क्रियाशक्तिः साक्षाच्छक्तिरिति II
That divine Being is threefold, through her power, namely, the power of desire, the power of action, the power of knowledge.—Sita Upanishad verse 11
That divine Being is threefold, through her power, namely, the power of desire, the power of action, the power of knowledge.—Sita Upanishad verse 11
यान्ति न्यायप्रवृत्तस्य तिर्यञ्चोऽपि सहायतां ।
अपन्थानं
तु गच्छन्तं सोदरोऽपि विमुञ्चति ॥
yaanti nyaayapravrttasya tiryanco'pi sahaayataam |
apanthaanam tu gacchantam sodaro'pi vimuncati ||
To him who proceeds along the
righteous path even the animals give a helping hand.
Even a brother deserts a
person who takes to an unworthy path.
दर्पो दग्र दसेन्द्रियानन मनो नक्तं चरा धिष्टिते
दर्पो दग्र दसेन्द्रियानन मनो नक्तं चरा धिष्टिते
देहे स्मिन् भव सिन्धुना परि गते दीनां दशां आस्थितः
I
अध्यत्वे हनुमत् समेन गुरुणा प्रख्यापितार्थः
पुमान्
लङ्का रुद्ध विदेह राज तनया न्यायेन लालप्यते
II Sankalpa Suryodaya
Darpodagra dasendriyaanana mano
naktam chara dhishtate
Dehesmin bhave sindhunaa pari
gate deenaam dasaaam aasthitah I
Adhyatve hanumat samena gurunaa
prakhyaataarthah pumaan
Lankaa ruddha videha raja
tanayaa nyaayena laalapyate II
Surrounded by the ocean of
samsara, this body is Lanka and the ten
sense organs depicting the ten heads of Ravana ,overwhelmed by arrogance and
unwisdom pulls in different directions. The mind subservient to these ten senses
,gets dragged away in to the darkness of samsara. Sita , the jivatma, is kept
in captivity , by Ravana ( the mind with ten senses ) overpowered by lust and
arrogance. But, the jivatma is re-united happily with the paramatma ( Rama ) by the messages of the guru ( Hanuman ). When
Rama takes over the body , he kills the Ravana inside.
दशेन्द्रियाननं घोरं यो मनो रजनीचरं I
दशेन्द्रियाननं घोरं यो मनो रजनीचरं I
विवेक शर जालेन शमं नायाति योगिनां II
Dasendriyaananam goram yo mano rajaneecharam I
Viveka shara jaalena shamam naayaati yoginaam II
The ten headed Ravana represents the ten Indriyas , which if uncontrolled can cause havoc , and lead the individual to a cycle of birth and death ( Ocean of Samsara- Lanka ).
SRI KRISHNAYA THUBHYAM NAMAH
Dasendriyaananam goram yo mano rajaneecharam I
Viveka shara jaalena shamam naayaati yoginaam II
The ten headed Ravana represents the ten Indriyas , which if uncontrolled can cause havoc , and lead the individual to a cycle of birth and death ( Ocean of Samsara- Lanka ).
Through the multitude of arrows
called ‘viveka’ ( The Rama bhana )the individual should control the sense organs and win over the
mind.
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