HARI- हरिः -

 SUBHASHITHANI:483

हरिणापि हरेणापि ब्रह्मापि  सुरैरपि I
ललाट लिखिता रेखा  परिमार्ष्टुं न सक्यते II

Harinaapi harenaapi brahmaapi surairapi,
Lalata likhitha rekha parimaarshtum nasakyathe.
None of the gods, even Vishnu, Shiva or Brahma
can erase that which is written on the forehead.

अनुकूले विधौ देयं यतः पूरयिता हरिः ।

प्रतिकूले विधौ देयं यतः सर्वम् हरिश्यति ॥ ७३९
 Anukule vidhau deyam yatah purayita harih ।
Pratikule vidhau deyam sarvam harishyati ॥
 When in comfort one should give as Lord is the supplier. When in
discomfort one should give as otherwise fate will take away everything.

कमले ब्रह्मा शेते हरः शेते हिमालये ।
क्शीरब्धौ च हरिः शेते मन्ये मत्कुणशन्कय ॥
kamale brahmA shete haraH shete himAlaye |
kshIrabdhau cha hariH shete manye matkuNashankaya ||
Brahma sleeps on a lotus, Shiva sleeps in Himalaya, Vishnu sleeps in Ksheersaagar--it's all due to the fear of bugs in their bed!

असारे खलु संसारे सारं श्वशुरमन्दिरम् ।
 हरो हिमालये शेते हरिः शेते महोदधौ ॥
In this meaningless world only one place is worth to live in! And that place is the home of father-in-law! Shiva sleeps in himalayas and Hari sleeps in milky ocean. 

हरिर्हरति पापानि  दुष्टचित्तैरपि स्मृत: ।
अनिच्छयाऽपि संस्पृष्टो दहत्येवहि पावक: ॥ (१)
Harirharati pApAni duShtacittairapi smruta: |
anicchayApi samspruShto dahatyevahi pAvaka: ||   
Hari dispels all the sins of even people with evil mind; just as the fire burns even if touched unintentionally.  

यस्मिन् शास्त्रे  पुराणे वा हरि भक्तिर न दृश्यते I
श्रोतव्यं नैव तत् शास्त्रम् यदि ब्रह्मा स्वयं वदेत् II
Yasmin shaastre puraane vaa hari baktir na drusyate I
Shrotavyam naiva tat shaastram yadi bramhaa svayam vadet II
In whatever shastraa or puraanaa , there is no mention of devotion to sri Vishnu( Hari)  such shaastram or puraanaam should not be entertained even if it is narrated by  Brahmaaji  himself.

निःस्वो वष्टि शतं शती दशशतं लक्षं सह्स्राधिपः
लक्षेशः क्षितिपालतां क्षितिपतिश्चक्रेशतां वाञ्छति ।
चक्रेशः पुनरिन्द्रतां सुरपतिः ब्राह्मं पदं वाञ्छति
ब्रह्मा शैवपदं शिवो हरिपदं चाशावधिं को गतः ॥
The penniless man wishes for a hundred, the one who has hundred wants a thousand, the one with a thousand, a lakh. The one with a lakh wants to be the king, the king wants to be the emperor, and the emperor wants to be
Indra (king of Gods), Indra want's brahma's position, brahma shiva's and
shiva viShNu's - who has ever been able to kill desire?

( The heirarchy of shiva padam and vishnu padam can be interchanged with no change to the overall meaning of the sloka )

किं वाससेत्यत्र विचारणीयं
वासः प्रधानं खलु योग्यतायै |
पीताम्बरं वीक्ष्य ददौ स्वकन्यां 
दिगम्बरं वीक्ष्य विषं समुद्रः ||

One should always look at the way one is dressed, for dress is important for judging one’s suitability; the Samudra raja looking at the rich silk yellow dhoti gave his daughter Lakshmi to Hari and seeing Siva scantly dressed gave him the kala koota poison.

शरीरे  झर्झरीभूते  व्याधिग्रस्ते  कलेवरे  |
औषधं   जाह्नवीतोयं  वैद्यो  नारायणो  हरिः  ||"
"sharIre jharjharIbhUte vyAdhigraste kalevare |
auShadhaM jAhnavItoyaM vaidyo nArAyaNo hariH ||"
 "When the sharIra (body) is suffering and the body is beset with disease, medicine is like the sacred water of the Ganga and the doctor is naaraayana Himself". ( There are many other meanings attributed to this sloka )

हरेर्नामैव नामैव नामैव मम जीवनम् ।
कलौ नास्त्येव नास्त्येव नास्त्येव गतिरन्यथा ॥७॥
In Kaliyuga, there is no path other than taking the name of Shri Hari, which alone is my life.

SRI KRISHNAYA THUBHYAM NAMAH