SUBHASHITHANI:136
गजभुजङ्गविहङ्गमबन्धनं
आयुः कर्म च वित्तं च विद्या निधनमेव च।
पञ्चैतानि हि सृज्यन्ते गर्भस्थस्यैव देहिनः ।।Chanakya niti
Aayuh karma cha vittam cha vidyaa nidhanameva cha.
panchaitaani hi srujyante garbhasthasyaiva dehinah.
Duration of life, professional activity, financial status,panchaitaani hi srujyante garbhasthasyaiva dehinah.
knowledge (intelligence), and time of death, all
these five
attributes of the life of a living being are bestowed on him
while it grows in the womb.
नैवाकृतिः फलति नैव कुलं न शीलंattributes of the life of a living being are bestowed on him
while it grows in the womb.
विद्यापि नैव न च यत्नकृतापि सेवा ।
भाग्यानि पूर्वतपसा खलु सञ्चितानि
काले फलन्ति पुरुषस्य यथैव वृक्षाः ॥ नी-९७
॥
It is not the looks, heritage, character, education or service done with effort, but the good fortune accumulated due to previous penance which alone fructify even as the trees in due season.गजभुजङ्गविहङ्गमबन्धनं
शशिदिवाकरयोर्ग्रहपीडनम् ।
मतिमतां च विलोक्य दरिद्रतां
विधिरहो बलवानिति मे मतिः ॥ नी-८५ ॥
After
seeing that elephants, snakes and birds are kept captive, that planets torment
the sun and the moon and that learned persons live in penury I believe that
one’s destiny is very powerful.
नाकाले म्रियते जन्तुः
विद्धः शरशतैरपि ।
कुशकण्टकविद्धोऽपि प्राप्तकालो
न जीवति ॥
naakaale mriyate jantuh viddhah
sharashatairapi |
kushakantakaviddho'pi praaptakaalo na jiivati
||
A being, even when pierced by a hundred arrows, will not die if it is
not his time. Come his time, he will not survive even the touch of a straw
thorn.
பரியினும் ஆகாவாம் பாலல்ல உய்த்துச்
சொரியினும் போகா தம.Kural-376
Whatever is not conferred by fate cannot be preserved although it be guarded with most painful care; and that, which fate has made his, cannot be lost, although one should even take it and throw it away.
பரியினும் ஆகாவாம் பாலல்ல உய்த்துச்
சொரியினும் போகா தம.Kural-376
Whatever is not conferred by fate cannot be preserved although it be guarded with most painful care; and that, which fate has made his, cannot be lost, although one should even take it and throw it away.
पत्रं
नैव यदा करीरविटपे दोषो वसन्तस्य किम् ।
नोलूकोऽप्यवलोकते यदि दिवा सूर्यस्य किं दूषणम् ।
धारा नैव पतन्ति चातकमुखे मेघस्य किं दूषणम् ।
यत् पूर्वं विधिना ललाटलिखितं तन्मार्जितुं क: क्षम: ।
धारा नैव पतन्ति चातकमुखे मेघस्य किं दूषणम् ।
यत् पूर्वं विधिना ललाटलिखितं तन्मार्जितुं क: क्षम: ।
What blame can we attribute to spring
season if a thorny plant in a desert has no leaves ?;
If an owl can’t see
during day time can you blame the sun?;
If rain drops don’t fall into the mouth
of chataka bird can you blame the clouds?;
What has been destined by fate
earlier who can hope to change it ? .
हरिनापि हरेनापि ब्रह्मणापि सुरैरपि !
ललाट लिखिता रेखा परिमार्ष्टुं
नासक्याथे !!
प्राप्तव्यमर्थं लभते मनुष्यो देवोऽपि तं लङ्घयितुं न शक्तः ।।तस्मान्न शोचामि न विस्मयो मे यदस्मदीयं न हि तत्परेषाम् ।।
Harinappi Harenappi Brahmanappi Surairupe!
Lalaata Likhitha Rekha Parimashtum Nahakayathey!!
Vishnu, Shiva, Brahma, Devas – None of them are capable of erasing the line of
events from the forehead of human beings which is written at the time of birth.
अवश्यं हि अनुभोक्तव्यं क्रुतं कर्मं शुभाशुभं ।
Pleasure or pain, the result of past deeds ( Karma ) , must have to be gone through by every one. The unfulfilled Karma never ceases to exist, not even after billions of years.
Pleasure or pain, the result of past deeds ( Karma ) , must have to be gone through by every one. The unfulfilled Karma never ceases to exist, not even after billions of years.
SRI KRISHNAYA THUBHYAM NAMAH
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