SUHRID BHEDA- SEPARATION OF FRIENDS-9

 SUBHASHITHANI:546

अपाय संदर्शनजां विपत्तिम्

उपाय-सन्दर्शन-जां च सिद्धिम् ।
मेधाविनो नीति-विधि-प्रयुक्तां पुरः

स्फुरन्तीम् इव दर्शयन्ति ॥ ६२ ॥

apāya saṃdarśanajāṃ vipattim

upāya-sandarśana-jāṃ ca siddhim |
medhāvino nīti-vidhi-prayuktāṃ puraḥ

 sphurantīm iva darśayanti || 2.62 ||

The wise men show it vividly as the result of the precepts of polity.- Failure arising from impediments foreseen and bad policy,  and success arising from judicious use of contrivances and proper employment of policy.

अप्राप्त-कालं वचनं बृहस्पतिर् अपि ब्रुवन् ।
लभते बुद्ध्य्-अवज्ञानम् अवमानं च भारत ॥ ६३ ॥

aprāpta-kālaṃ vacanaṃ bṛhaspatir api bruvan |
labhate buddhy-avajñānam avamānaṃ ca bhārata || 2.63 ||

Even Bruhaspati speaking unseasonable speech would incur contempt as one wanting in discrimination and eternal disgrace.

आपद्य् उन्मार्ग-गमने कार्य-कालात्ययेषु च ।
अपृष्टो ऽपि हितान्वेषी ब्रूयात् कल्याण-भाषितम् ॥ ६४ ॥

āpady unmārga-gamane kārya-kālātyayeṣu ca |
apṛṣṭo 'pi hitānveṣī brūyāt kalyāṇa-bhāṣitam || 2.64 ||

During difficulties, when straying from the right path, when possible opportunities are passing away, a servant desiring the good of his master should offer his advice even unasked.

कल्पयति येन वृत्तिं येन च लोके प्रशस्यते ।
स गुणस् तेन गुणिना रक्ष्यः संवर्धनीयश् च ॥ ६५ ॥

kalpayati yena vṛttiṃ yena ca loke praśasyate |
sa guṇas tena guṇinā rakṣyaḥ saṃvardhanīyaś ca || 2.65 ||

That quality by which one makes a living and is praised by the good of the world, should be preserved and increased by a man of repute.

दन्तस्य निर्घर्षणकेन राजन्

कर्णस्य कण्डूयनकेन वापि ।
तृणेन कार्यं भवतीश्वराणां किम्

अङ्ग-वाक्-पाणि-मता नरेण ॥ ६६ ॥

dantasya nirgharṣaṇakena rājan

 karṇasya kaṇḍūyanakena vāpi |
tṛṇena kāryaṃ bhavatīśvarāṇāṃ kim

aṅga-vāk-pāṇi-matā nareṇa || 2.66 ||

Kings have occasions to use a straw to pick the tooth or for scratching the ear; what to speak of using men with the gift of speech and hands.

कदर्थितस्यापि च धैर्य-वृत्तेर्

बुद्धेर् विनाशो नहि शङ्कनीयः ।
अधः-कृतस्यापि तनूनपातो

नाधः शिखा याति कदाचिद् एव ॥ ६७ ॥

kadarthitasyāpi ca dhairya-vṛtter

buddher vināśo nahi śaṅkanīyaḥ |
adhaḥ-kṛtasyāpi tanūnapāto

 nādhaḥ śikhā yāti kadācid eva || 2.67 ||

Although oppressed, a man of fortitude should not be suspected as one who has lost his intellect; A flame of fire though overturned never goes downwards.

मणिर् लुठति पादेषु काचः शिरसि धार्यते ।
यथैवास्ते तथैवास्तां काचः काचो मणिर् मणिः ॥ ६८ ॥

maṇir luṭhati pādeṣu kācaḥ śirasi dhāryate |
yathaivāste tathaivāstāṃ kācaḥ kāco maṇir maṇiḥ || 2.68 ||

A jewel dangles at the feet; glass is placed on the head. At the time of buying or selling glass is glass and a jewel is a jewel.

SRI KRISHNAYA THUBHYAM NAMAH