SUBHASHITHAM : 048
सुभक्रुत् सुभमाप्नोति पापकृत् पापमस्नुते I
युधिष्ठिरोप्राप्तवत् राज्य: कुलनाशो सुयोधन: II
Subhakrut subhamaapnoti Paapakrut paapam asnute I
Yudhishtira:rajya: praaptavat kula naasho
Suyodhana: I
Those who are involved in doing good, gets
punya as a fruit; those who indulge in doing sin , gets ‘papam’ as a
consequence. Dharma putra following the righteous path attained the kingdom , while Duryodhana following the unrighteous path was totally annihilated
( himself and his near and dear ).
अग्निदो गरदस्चैव
शस्त्र
पानिर्धनापह
: I
क्षेत्र
दार
हरस्चैव
षडेते
आतथायिन:
II Vashista Smruti
Agnido garadaschaiva sastra-paanirdhanaapaha: I Kshetra-daara
haraschaiva shad ete aatathayina: II
The Arsonist, one who poisons others, one who attacks with weapons, one
who robs wealth, one who grabs property and one who forcibly takes another
man’s wife , these six are called ‘aatathayin’.
Manu-smruti says , an aatathayin must be killed without any
consideration,and no papam will be incurred. Duryodhana had committed all the
six sins mentioned above.
Duryodhana in his own
words claims :
“ जानामि
धर्मं न च मे
प्रवृत्ति: I जानामि अधर्मं
न च मे निवृत्ति:
II “
Janami dharmam na cha me pravrttih
I janamyadharmam na cha me
nivrttih II
"It
is not that I Don’t know what is dharma and what is adharma . Only that my nature(
svabhava ) is such I have no inclination to be righteous and overwhelming
attraction to doing the unrighteous.”
In contrast, Yudhishtira was an embodiment of Sathya and
Dharma. He possessed all the characteristics mentioned as Dharma lakshanam in
sasthraas:
धृतिः क्षमा दमोऽस्तेयं शौचमिन्द्रियनिग्रहः ।
धीर्विद्या
सत्यमक्रोधो दशकं धर्मलक्षणम् ॥
Firm resolve, forgiveness, controlled mind, never stealing,
cleanliness, control over senses ,sharp intellect, education, honesty and freedom from
anger are the ten facets of Dharma. Dharma putra
also eminently qualifies to the definition of ‘GYANI BHAKTA’ mentioned by Sri
Krishna in the Bhagavad Gita:
सम:
शत्रौ च मित्रे च
तथा मानापमानयो: |
शीतोष्णसुखदु:खेषु सम: सङ्गविवर्जित: || 18||
तुल्यनिन्दास्तुतिर्मौनी
सन्तुष्टो येन केनचित् |
अनिकेत:
स्थिरमतिर्भक्तिमान्मे
प्रियो नर: || 19||
samaḥ śhatrau cha mitre cha tathā mānāpamānayoḥ I śhītoṣhṇa-sukha-duḥkheṣhu samaḥ saṅga-vivarjitaḥ II tulya-nindā-stutir
maunī santuṣhṭo yena kenachit I aniketaḥ
sthira-matir bhaktimān me priyo naraḥII BG 12.18-19: Those, who are alike to friend and foe, equipoised in honor
and dishonor, cold and heat, joy and sorrow, and are free from all unfavorable
association; those who take praise and reproach alike, who are given to silent
contemplation, content with what comes their way, without attachment to the
place of residence, whose intellect is firmly fixed in Me, and who are full of
devotion to Me, such persons are very dear to Me. No wonder Yudhishtira was called an AJATA
SATRU and success and failure made no
difference to him.
Sri Krishnaya Thubyam
Nama:
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