जन्मान्तर सहस्रेषु या बुधिर्भविता नृणां I
तामेव भजते जन्तु: उपदेशो निरर्तक: II
Janmaantara sahasreshu yaa buddhir bhavita nrunaam I
Taameva bhajate jantu: upadesho nirartaka: II
The habits formed over many births continue in current birth also. It is
therefore futile to advise people to
change.
स्वभावो नोपदेशेन शक्यते कर्तुं अन्यथा I
सुतप्तमपि पानीयं पुनर् गच्छति शिततां II
Svabhavo nopadeshena sakyyate kartum anyatha I
Sutaptamapi paaneeyam punar gacchati shitataam
The intrinsic qualities cannot be changed by
advice. Water however hot becomes cold once again .
उपदेशो हि मूर्खाणां प्रकोपाय न शान्तये I
पय: पानं भुजङ्गानां केवलं विष वर्धनं II
Upadesho hi moorkhaanaam prakopaaya na shantaye I
Paya: paanam bhujangaanaamkevalamvishavardhanam II
Advice given to fools leads to provocation and not to satisfaction ; To
feed serpents on milk is simply to nourish their
poison.
दुर्जन: प्रकृतिं याति सेव्यमानोपि नित्यश: I
स्वेदनाभ्य ञ्जनोपायै: श्वपुच्छमिवनामितं II
Durjana: prakrutim yaati sevyamaanopi nityasa: I
Svedanabhya anjanopaayai: shvapucchamivanaamitam
II
A wicked man,even though served everyday,reverts to his natural
disposition, like dog’s tail resuming it’s natural bent, notwithstanding such
remedies as causing sweat and rubbing it with unguents (for making it straight
). ( நாய் வாலை நிமிர்த்த முடியுமா ? )
नाद्रव्ये निहिता काचित् क्रिया फलवती भवेत् I
न व्यापार शतेनापि शुकवत् पाठ्यते बक : II
Naa dravye nihita kaachit kriyaa phalavati
bhavet I
Na vyaapaara satenaapi shukavat paatyate baka:
II
No action exercised upon an unfit object can bear fruit; A crane cannot
be taught (to speak ) like a parrot even with hundreds of
efforts. Even
Bhagavad Gita mentions :
सदृशं चेष्टते स्वस्या: प्रकृतेर्ज्ञानवानपि |
प्रकृतिं यान्ति भूतानि निग्रह: किं करिष्यति || 33
sadṛiśhaṁ cheṣhṭate svasyāḥ prakṛiter
jñānavān api I
prakṛitiṁ yānti bhūtāni nigrahaḥ kiṁ
kariṣhyati II
BG 3.33: Even wise people act according to their natures, for all
living beings are propelled by their natural tendencies. What will one gain by
repression?
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